David declared, “Not to us, LORD, not to us but to your name be the glory.” Humility made him exceptional — a leader who recognized that power is borrowed and glory belongs to God alone. But in Kenya, our politicians have mastered the dark art of packaging pride — refined to export quality. It comes gift-wrapped in bravado, tied with ribbons of mockery.
Pride is blind to the value of others — even those who once propelled the pride-ridden to positions of power and prosperity. It mocks those who should be honored, cutting down the very hands that lifted them up. It blocks reason, replacing wisdom with self-congratulation. Pride thrives in a dangerous blind spot, moving toward a sinking end while imagining itself destined for the top.
Pride-based reasoning crafts a false future in which its carriers will always reign, never acknowledging that the seeds of their fall are already sown. It is dangerous not only to the nation’s stability but to the eternal souls of its leaders. Scripture and history agree: the proud are brought low. Without humility, power becomes a curse, and leadership becomes the stage for one’s own undoing.
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The joy that comes with pride is a counterfeit joy. It is not the deep, life-giving gladness that springs from love, justice, or truth. Instead, it is a dark pleasure drawn from the sight of others struggling, failing, or suffering. It feeds on humiliation, not liberation; on domination, not service. This joy is toxic — it leaves the heart emptier even as it pretends to be full. How different it is from the joy of seeing people freed, restored, and thriving! True joy lifts others up; false joy pushes them down and calls it victory.
If pride truly comes before a fall, then much of Kenya’s leadership is either mid-fall or teetering at the cliff’s edge. The warning is not poetic—it is prophetic. The fall associated with pride is not just a stumble; it is often fatal. It disorients nations, corrodes institutions, and drags citizens into collective despair. God is not neutral about pride. He opposes it with divine hostility.
Kenya’s prideful leadership expresses itself in seven layered ways, each with ethical, social, and theological consequences:
Self-Glorification and Image Worship:
Kenyan politics is drenched in narcissism. Leaders measure success not by service but by optics. They craft images so airbrushed that they dare not sweat with the people. This is pride in high definition. Ethically, it prioritizes perception over truth. Socially, it alienates leaders from the lived reality of citizens. Theologically, it steals glory that belongs to God. It creates an idol—the self—then demands national worship.
Defensiveness and Deafness:
Critique is met with contempt. The Kenyan politician is rarely teachable. Rather than listen, they label dissenters: “broke,” “bitter,” “ungrateful,” or “outsiders.” Feedback is not fertilizer for growth but fuel for retaliation. This pride robs us of maturity. Ethically, it stiffens hearts against reform. Socially, it fuels polarisation. Theologically, it mocks the prophetic voice. God often speaks through criticism but a defensive heart cannot hear God.
Gloating and Performative Superiority
When one leader falters, the others throw a party. Mistakes are not corrected—they are weaponized. Politicians do not mourn failure; they monetise it. There is no sacred sense of shame, just a scramble for clout. This is pride with a bully’s laughter. Ethically, it crushes integrity. Socially, it teaches young people that failure is fatal and mockery is power. Theologically, it forgets that all have sinned. It denies that mercy triumphs over judgment.
Verbal Violence and Arrogant Speech
From parliamentary floors to sunroofs, leaders unleash insults, slurs, and manipulation. They curse opponents and bless themselves. Some have hijacked pulpits to issue divine endorsements and imagined curses. This is not just bad politics—it is blasphemy. God is not a mascot for political rallies. Ethically, verbal violence erodes trust. Socially, it normalizes toxicity. Theologically, it offends a God who treasures every word and whose power is never available for rental.
Oppression Disguised as Strategy
Pride blinds leaders to the pain they inflict. Economic strangulation, police brutality, unfair taxation—these are dismissed as necessary strategies. Yet the cry of the poor is loud in heaven – and God hears. Prideful leaders lose this concern. Ethically, it becomes cruelty. Socially, it creates a restless underclass. Theologically, it places the leader in the path of divine judgment.
Theft without Remorse
There is pride in how casually leaders steal. Money meant for development is diverted. They speak of it with coded jokes and digital bravado. There is no confession. No shame. No restitution. This is pride so deep, it believes itself untouchable. But God is not mocked. Ethically, theft kills development. Socially, it births hopelessness. Theologically, it provokes divine wrath.
Fake Spirituality and Misused Religion
Kenyan politics often flirts with faith—but it is a strategic seduction, not a sincere marriage. Politicians attend church not for spiritual formation but for visibility. They quote Scripture to defend injustice. They kneel for cameras but stand against the truth. This is spiritual pride—a sin Lucifer would recognize. It manipulates the sacred to fortify the secular. Ethically, it devalues faith. Socially, it corrupts the Church’s witness. Theologically, it is an abomination.
A Call to Humility
As a people, we have voted, cheered, excused, and enabled this pride. But the weight of responsibility rests heavily on those in power. They are stewards of grace, not owners of glory.
God does not sit idle when pride pollutes a nation. The proud may rise like rockets, but they fall like stones. God is raising prophetic voices and giving time for repentance. But pride rarely allows leaders to listen. It is the sin that makes you feel too strong to bow—until you break.
If we want to see a different Kenya, we must seek leaders like David—not perfect, but humble enough to acknowledge wrongdoing. We need leaders who listen like Solomon, weep like Hezekiah and confess like Daniel. Jesus—though He was God, made Himself nothing.
Kenya does not need another strongman. It needs strong hearts—soft before God, firm for justice. Pride is the powder barrel beneath our feet. If it is not defused by humility, it will explode in scandal, collapse, and divine judgment. The fall is not a metaphor—it is a national emergency. May those who lead take heed—before the worms come.
Follow The Standard
channel
on WhatsApp
David declared, “Not to us, LORD, not to us but to your name be the glory.” Humility made him exceptional — a leader who recognized that power is borrowed and glory belongs to God alone. But in Kenya, our politicians have mastered the dark art of packaging pride — refined to export quality. It comes gift-wrapped in bravado, tied with ribbons of mockery.
Pride is blind to the value of others — even those who once propelled the pride-ridden to positions of power and prosperity. It mocks those who should be honored, cutting down the very hands that lifted them up. It blocks reason, replacing wisdom with self-congratulation. Pride thrives in a dangerous blind spot, moving toward a sinking end while imagining itself destined for the top.
Pride-based reasoning crafts a false future in which its carriers will always reign, never acknowledging that the seeds of their fall are already sown. It is dangerous not only to the nation’s stability but to the eternal souls of its leaders. Scripture and history agree: the proud are brought low. Without humility, power becomes a curse, and leadership becomes the stage for one’s own undoing.
Follow The Standard
channel
on WhatsApp
The joy that comes with pride is a counterfeit joy. It is not the deep, life-giving gladness that springs from love, justice, or truth. Instead, it is a dark pleasure drawn from the sight of others struggling, failing, or suffering. It feeds on humiliation, not liberation; on domination, not service. This joy is toxic — it leaves the heart emptier even as it pretends to be full. How different it is from the joy of seeing people freed, restored, and thriving! True joy lifts others up; false joy pushes them down and calls it victory.
If pride truly comes before a fall, then much of Kenya’s leadership is either mid-fall or teetering at the cliff’s edge. The warning is not poetic—it is prophetic. The fall associated with pride is not just a stumble; it is often fatal. It disorients nations, corrodes institutions, and drags citizens into collective despair. God is not neutral about pride. He opposes it with divine hostility.
Kenya’s prideful leadership expresses itself in seven layered ways, each with ethical, social, and theological consequences:
Kenyan politics is drenched in narcissism. Leaders measure success not by service but by optics. They craft images so airbrushed that they dare not sweat with the people. This is pride in high definition. Ethically, it prioritizes perception over truth. Socially, it alienates leaders from the lived reality of citizens. Theologically, it steals glory that belongs to God. It creates an idol—the self—then demands national worship.
Critique is met with contempt. The Kenyan politician is rarely teachable. Rather than listen, they label dissenters: “broke,” “bitter,” “ungrateful,” or “outsiders.” Feedback is not fertilizer for growth but fuel for retaliation. This pride robs us of maturity. Ethically, it stiffens hearts against reform. Socially, it fuels polarisation. Theologically, it mocks the prophetic voice. God often speaks through criticism but a defensive heart cannot hear God.
When one leader falters, the others throw a party. Mistakes are not corrected—they are weaponized. Politicians do not mourn failure; they monetise it. There is no sacred sense of shame, just a scramble for clout. This is pride with a bully’s laughter. Ethically, it crushes integrity. Socially, it teaches young people that failure is fatal and mockery is power. Theologically, it forgets that all have sinned. It denies that mercy triumphs over judgment.
From parliamentary floors to sunroofs, leaders unleash insults, slurs, and manipulation. They curse opponents and bless themselves. Some have hijacked pulpits to issue divine endorsements and imagined curses. This is not just bad politics—it is blasphemy. God is not a mascot for political rallies. Ethically, verbal violence erodes trust. Socially, it normalizes toxicity. Theologically, it offends a God who treasures every word and whose power is never available for rental.
Pride blinds leaders to the pain they inflict. Economic strangulation, police brutality, unfair taxation—these are dismissed as necessary strategies. Yet the cry of the poor is loud in heaven – and God hears. Prideful leaders lose this concern. Ethically, it becomes cruelty. Socially, it creates a restless underclass. Theologically, it places the leader in the path of divine judgment.
There is pride in how casually leaders steal. Money meant for development is diverted. They speak of it with coded jokes and digital bravado. There is no confession. No shame. No restitution. This is pride so deep, it believes itself untouchable. But God is not mocked. Ethically, theft kills development. Socially, it births hopelessness. Theologically, it provokes divine wrath.
Kenyan politics often flirts with faith—but it is a strategic seduction, not a sincere marriage. Politicians attend church not for spiritual formation but for visibility. They quote Scripture to defend injustice. They kneel for cameras but stand against the truth. This is spiritual pride—a sin Lucifer would recognize. It manipulates the sacred to fortify the secular. Ethically, it devalues faith. Socially, it corrupts the Church’s witness. Theologically, it is an abomination.
A Call to Humility
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As a people, we have voted, cheered, excused, and enabled this pride. But the weight of responsibility rests heavily on those in power. They are stewards of grace, not owners of glory.
God does not sit idle when pride pollutes a nation. The proud may rise like rockets, but they fall like stones. God is raising prophetic voices and giving time for repentance. But pride rarely allows leaders to listen. It is the sin that makes you feel too strong to bow—until you break.
If we want to see a different Kenya, we must seek leaders like David—not perfect, but humble enough to acknowledge wrongdoing. We need leaders who listen like Solomon, weep like Hezekiah and confess like Daniel. Jesus—though He was God, made Himself nothing.
Kenya does not need another strongman. It needs strong hearts—soft before God, firm for justice. Pride is the powder barrel beneath our feet. If it is not defused by humility, it will explode in scandal, collapse, and divine judgment. The fall is not a metaphor—it is a national emergency. May those who lead take heed—before the worms come.
Follow The Standard
channel
on WhatsApp
By Rev Edward Buri