I have often pondered what becomes of a person when their truth becomes inconvenient. What happens when a clear and steady voice is judged disruptive in a society that rewards ambiguity, compromise and silence? I came face-to-face with this when I started following the story of Prof Paul Wainaina. These are questions that have followed me for many years as a scholar, a writer, a university administrator and as a careful observer of public life in Kenya.
The same questions stayed with me as I wrote the foreword to Prof Paul Wainaina’s autobiography. And it is the same questions that continue to trouble me whenever I look at our institutions, our leadership culture and our uneasy relationship with truth. Wainaina has performed an act of worship by telling his story.
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I have often pondered what becomes of a person when their truth becomes inconvenient. What happens when a clear and steady voice is judged disruptive in a society that rewards ambiguity, compromise and silence? I came face-to-face with this when I started following the story of Prof Paul Wainaina. These are questions that have followed me for many years as a scholar, a writer, a university administrator and as a careful observer of public life in Kenya.
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By Prof Egara Kabaji